Film Thoughts: Prisoners

An hour into this 2 1/2 hour long film, I’m getting bored, and that’s generally not a good sign in a revenge thriller.

I vaguely remember seeing a trailer for Prisoners at one point or another, but recently a video blog I follow mentioned this flick.  It follows a maybe somewhat played out story, but the addition of Hugh Jackman, Jake Gyllenhaal, and frickin’ Viola Davis among others made it seem like it would go on to do greater things.  Slicker.  More thoughtful.  Director Denis Villeneuve does go on to make Arrival, after all, and though I would’ve toned down the melodramatic somberness that sometimes bogs down the clever storytelling, I thought it was a pretty good film.

I can’t say I’ve seen any other Villeneuve films off the top of my head, but Prisoners takes the somber mood and coloring of Arrival and multiplies it.  Unfortunately, it doesn’t have the story to make it great.

The premise is, two families get together for Thanksgiving and their children (who miraculously happen to be of equal ages, just sayin’) stumble across a van.  Both families have a little girl, and the two sneak off together a little later to go back to the first family’s house.  They never come back.  From there, you can probably guess.  The police get involved, Jake Gyllenhal shows up as the perfect yet hardboiled detective who eats alone on Thanksgiving, the families are desperate and distressed.

(Also, side note: how do these people even know each other?  Why are they friends other than for plot?  There’s literally zero backstory and it really bothers me.  I can’t tell if they actually have anything to do with one another.  I’ve never been that chummy with my neighbors.)

(Second side note: what’s up with Gyllenhaal’s frickin’ incompetent boss? Also also: what detective has a 100% solved case rate?  None, that’s what.  What a completely useless piece of dialogue.)

And yet these decent actors are plopped down into these one-dimensional, stereotypical roles.  Maria Bello becomes the emotional incoherent mother.  Jackman’s persona is straightforward and easily stapled together: white, working class, religious, patriotic, and Masculine with a capital M.  And the further the film progresses, the less and less we hear from the other (black) family.  Literally, the voices of the only women and people of color in the film are covered by Gyllenhaal’s frankly kind of lazy performance as the on-the-case cop, and Jackman’s yelling and punching.  Terrance Howard’s character, who is the father in the Birch family, is initially seen refusing to participate when Jackman’s character, Dover, kidnaps the principle subject in the case.  The next time we flash back to them, Birch is silently and willing holding the guy up while Dover beats the shit out of him.  Where is the autonomy?  Where is the decision making?  There literally is none, because the only character we are supposed to be concerned with is Hugh Jackman’s.  What a waste of poor Viola Davis.  One of the most contrived bits of dialogue I’ve seen in a while was when Dover is trying to comfort his wife and she sobs, “You were supposed to protect us!

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Wow.  Didn’t you just feel that threat to your masculinity kick in?  Time to go reclaim your virility by literally kidnapping the guy who may or may not have kidnapped your children.

For all the positive reviews I’ve seen for this film, I’m pretty sure I’ve watched this exact thing before, just in B-movie format.

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It’s even the same color scheme!

Oh well, there ya go.  A crappy film with lesser known actors (made three years before Prisoners, just so we’re clear), where a couple whose only child is abducted decide to take matters into their own hands by torturing the prime suspect.

I realize this isn’t the same, because Hugh Jackman doesn’t know for sure that the guy he abducts is the killer, nor do we, the audience, know whether or not the girls are still alive.  And the twist at the end.

But I mean, at least in The Tortured, the woman has a significant amount of agency.  And she, like, makes decisions and has actual conversations with words and time spent on screen.

It’s Dover’s masculinity and the things that that implies in American society that cause him to become a torturer, a monstrous un-empathetic being on a level similar to that of the people who kidnapped his daughter.  The values of strength, action, decisiveness, paternalistic protectiveness.  Is that what the film is trying to say?  Given the flat female characters, I think not.

Even when these people are doing things, they’re straight up crazy.  Who goes along with this?

Reviews say this is a heart-pounding, profound drama with an underlying commentary about terrorism or modern America or something like that.  I can’t say I watched the same movie, maybe because I skipped through ten minute segments in the second half and filled the rest in with the synopsis.  Or maybe because a B-movie with some convenient caricatures filled by big names is what makes for Oscar-bait material.  Jackman is better in Les Miserables.  If you’re going to spend 2 1/2 hours with him, it may as well be heart-wrenching a a good way.


Film Thoughts: The Shining and Shelley Duvall

I want to start by getting the Stanley Kubrick hagiography out of the way, because this post is not about him: The Shining is a brilliantly realized film, the use of colors, angles, and space are all innovative and smart, and it succeeds at being very creepy.

Okay, done.  Enough of that.

If you’re not familiar with The Shining, here’s a quick recap: based on Stephan King’s bestselling novel, the film is about a family of three – Jack, Wendy, and their young son Danny- who move into an old Colorado hotel for the winter, where Jack has been hired as caretaker.  They are completely isolated, which isn’t so great, because the hotel is kind of evil, Danny is kind of psychic, and Jack, a kinda recovering alcoholic with anger issues, slowly descends into murderous insanity.  You might notice that Wendy is nowhere to be found in that last sentence.  Keep it in mind.

Horror films are infamous for their poor treatment of women, including weak characterization, sexualization and objectification, and subsequent bloody deaths.  The tropes are so standard in the film industry that Joss Whedon’s Cabin in the Woods, a parody of the teen horror genre, specifically lampshades the virgin/slut, life/death dichotomy.

Of course, The Shining is not a teen horror film, and Kubrick’s approach to the film was specifically to break the molds of horror movies that were cementing even in 1980.  However, misogyny plagues the film, from its making to its characterization, to its reception even today in the viewing public.

In the book, Wendy is, yes, a mother and wife, doing her best to deal with the issues of a tenuous marriage while taking care of her son.  She stays with Jack through his anger and alcoholism, not because she’s stupid, but because she legitimately has nowhere else to go.  She stands up to her husband and keeps an eye out for the return of reasons for divorce, although she simultaneously hopes for the best, trying to ignore the discomfort of potential dangers ahead.  She is allowed significant chunks of narration, and we know she doesn’t simply just follow her increasingly abusive partner around unthinkingly.

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In the movie, Wendy is played by Shelley Duvall.  Kubruck characterizes Wendy as indecisive, jittery, and weak, and I get the sense he blames her for just being in a bad relationship.  She stays because she’s impossibly fragile.  What’s more, Kubrick centers the blame on her lack of ultimatums toward Jack, as opposed to, oh I don’t know, Jack’s abusive behavior itself?  Even as Jack becomes more and more violent, we don’t hate him, whereas it’s easy to condescend to the pathetic and sometimes blandly frightened reactions of Wendy.

Stephen King, who famously hates the popular 1980 adaption of his book, has said of Kubrick’s Wendy that she is “one of the most misogynistic characters ever put on film. She’s basically just there to scream and be stupid and that’s not the woman that I wrote about.”

Watch practically any YouTube video about The Shining, and you will see plenty of hate directed at Wendy/Shelley Duvall.  Some people out there like Kubrick’s Wendy and Duvall’s performance; however there’s no lack of viewers that consider Wendy to be weepy, overplayed, and boring, and they tend to blame this on Duvall as an actress.

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It has come out over the years that during the filming of The Shining, Kubrick terrorized, verbally abused, and isolated Duvall.  He refused to give her any praise for her acting, ordering other not to “sympathize with Shelley”, constantly criticized her performances, ideas, and suggestions, and condoned her when she didn’t have the latest version of the constantly changing script.  Duvall told Roger Ebert that their were periods where she spent ’12 hours a day crying’, and she can be seen on behind-the-scenes footage showing Kubrick and Jack Nicholson tufts of hair she was losing due to the stress of filming.  And that’s not even mentioning the scene where Wendy confronts Jack on the stairs with a baseball bat, which Kubrick forced Duvall and Nicholson to do 127 times.

By contrast, Nicholson described Kubrick as “warm”.

Do I even have to say it?

It honestly enrages me that people have the gall to critique Shelley Duvall.  If her acting is indeed weak, it’s because she was being terrorized by a misogynistic director for months on end.  If her character is weak, it’s because Kubrick wrote her that way.

In the meantime, the brilliance of the film has been accredited to, (who else?), two men.  Praise is lavished on Kubrick for his control and style.  Fans say that it is Nicholson’s impeccable acting that make it so frightening and exciting.  Duvall sits through all of the adoration of the men around her (she actually calls it sycophantic) and demurely says only, “Of course, I get a little jealous.”  Kubrick and Nicholson have monopolized the narrative surrounding the making of the film.  The months of intense work Duvall put into The Shining have been washed over, or worse, labeled lazy, bad acting, annoying.

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And even worse than that is the posthumous adulation that Kubrick receives, while Duvall’s mental illness is exploited on daytime TV, like her recent appearance on Dr. Phil.  Did filming The Shining cause Duvall’s mental illness?  No, probably not entirely.  But was there an underlying condition she had that was gravely aggravated by Kubrick’s enforced ‘method acting’?   I don’t doubt it.

One of Kubrick’s daughters has sought to raise money on Duvall’s behalf, speaking out against her Dr. Phil appearance.  I may be wrong, but in this I see an act of repentance.

Just one more thing: while researching for this post, I stumbled across a short essay by Danielle R. Pearce (you can find it on her Tumblr).  In this essay, she argues that Kubrick’s “complex use of misogyny can be attributed to his authorial signature – one of using cinema to explore and develop understandings of humanity and the self.”  Pardon my french, but this is bullshit.  Kubrick’s ‘understandings of humanity and the self’ are not about humanity, they’re about men.  And believe it or not, you can make movies about men and misogyny without making them misogynistic.  Rather, Kubrick uses women across his canon as mainly objects and plot points for his male protagonists (in The Shining, we have only Wendy, who’s there as helpless audience surrogate, the female doctor, and if you really want to stretch it, the woman in the bathtub).  This isn’t a complex use of misogyny.  It’s just plain ol’ misogyny.  The fact that he has been lionized and enshrined by the academy does not make this acceptable.

Shelley Duvall deserves far better.

Why You Should Listen to The Hilarious World of Depression (or at least the first episode)

I’ll tell you two things about my recent chronic obsession with podcasts: first of all, I am without fail at least three months behind on listening to new shows because there are too many of them downloaded on my phone and I don’t have the heart to delete them, because what if that one is an interesting one and then I miss it?

Secondly, over the past year, no voice has become more of a comfort to me than Peter Sagal.  If you don’t know who that is, he’s the host of one of NPR’s most popular shows, Wait, Wait, Don’t Tell Me, a weekly hilarious news quiz (a popular NPR host is probably a contradiction in terms, I understand the irony).  He’s unfailingly warm and witty, and to my mind, just a generally excellent human person.

In plowing through some of my oldest podcasts during a recent flight, I put on the first episode of The Hilarious World of Depression.  I’d subscribed to it because, well, a) as established, I have a deep love of podcasts and not enough of them already, b) *cough, cough*… I deal with depression, and c) my beloved Peter Sagal was the first interviewee.

There’s this fairly common trope that often comedians are the people dealing with some of the darkest emotions.  Robin Williams, Maria Bamford (who’s in episode #2!), etc.  We often forget, as host John Moe points out, that these people suffer because outwardly, they make us laugh.  They display boundless energy.  I had never considered that Peter Sagal suffered from depression.  I was really taken with this first episode in particular, because I resonated with so much of what Peter had to say.

For example, I too am an acclaimed NPR host – no, actually that’s a lie.

But in reality, like Peter, I’m a high-functioning sufferer of depression, which means I’m good at hiding it and going about my shit on a daily basis fairly well.  I’ve never, until just recently, been open about it – and in fact, this blog is the first time I’ve ever written about it – because it felt (feels) like this shameful thing, this ugly weakness.  Both Sagal and Moe discuss how this is the cunning of the disease: it wants you to feel alone.  It thrives when you feel cut off.  And though unlike Peter Sagal, I have never been through a traumatic divorce, I too have used Amy Poehler’s Parks and Recreation as therapy.  (Also, Friends, 30 Rock, and the first eight seasons and last episode of The Office (season 9 was stressful.  Let’s not get into it)).

Alongside Peter, John Moe is a wonderful and compassionate host.  He begins the episode relating (so to speak) his ‘depression credentials’, his personal story, the paralyzing fear that I know pretty well that you’re just plain going crazy.  He discusses the power of comedy that has drawn so many people (knowingly depressed or not).  And how it wasn’t until adulthood that anyone bothered to explain to him that no, he wasn’t a weirdo, he was depressed.  He also mentions how frightened he was to go public with his depression… and the in-pouring of support and comradery he received in return.

When I say that these two men, chatting openly about their mental illnesses, both seriously and in jest, made me feel less alone, don’t take it lightly.

I’ve heard all of the counseling stockpile statements about how many people secretly deal with depression, regardless of how unique and isolated and misunderstood I felt.  I know the gist, I’m not the only one and I’m not alone.  But how many of us really believe that when our brains our telling us the other 23 hours in a day that we are complete outsiders to real, neuro-typical society?  I’ve worked hard to make it so other people don’t see me struggling.  But I never assume that other people I encounter are fudging it just as much.

The day I listened to this was a week or two after one of my worst breakdowns in real recent history, a day where multiple weeks of pain had built up and I couldn’t figure out a single concrete reason that I was alive (other than to feed my cat, I kid you not), and had my first panic attack in months at my therapist’s office.

But then John Moe and Peter Sagal came on, and they told me everything was mostly going to be okay, and that they knew what I was struggling with, and suddenly I wasn’t alone and I was going to be okay, and I knew that with a clarity that I haven’t had in months.  They made me feel seen.  Understood.

So, if you’re struggling with mental health right now, I see you.  I can count there’s at least four of us now.  Go listen to John Moe say calming things.  We can still be real, good people even with depression.  Like Peter Sagal.

If you aren’t, you probably know people who are, and it’s a beautiful and moving and funny listen anyhow, so put it on and do whatever chore you’ve been putting off.

You can find The Hilarious World of Depression here: 

And then, once you feel all fuzzy inside, put on a Wait, Wait for good measure. Peter Sagal will appreciate it.



On Chimamanda Ngozi Adiche and Laverne Cox


Laverne Cox at Paley Fest for Orange is the New Black – Wikipedia Commons

I was really disappointed to hear about the controversy facing Nigerian author Chimamanda Ngozi Adiche surrounding her comments on the place of trans women within feminism.

I read Adiche’s Americanah earlier this year and thought she wrote brilliantly about race and nationality, I have heard her TED Talk about diversity in literature, you might remember her collaboration with Beyonce and her famed talk about feminism.

The source of the controversy is this: Adiche claimed that trans women experience male privilege because they are not assigned female at birth.

I’ve spent some time thinking about this.  As a cis-woman, assigned female at birth and still identifying that way, I understand what Adiche says and I will admit, the question has crossed my mind – do trans women experience male privilege?

However, embedded in this question is the very heart of the oppression that trans people face.  By asking if a trans woman (who doesn’t try to pass, who has not yet transitioned if they plan to, who was assigned male at birth) if she/they has experienced male privilege, we are revoking the idea that this person is a legitimate woman.  That they are not naturally and fundamentally a woman.  It says that once you were a man, and so you are not completely in league with ‘us’ who have been women our whole lives (who are ‘actually’) women.

TERF (trans-exclusionary radical feminism) is an ideology that has its own system of logic, even if it’s oppressive (and we must remember that systems of oppression do operate on a certain kind of logic, even though that logic depends on a perverted and flawed worldview).  In resisting misogyny and patriarchal oppression, cis-women have pulled back into their own community, one that says this is us, women, and that is them, men.  In creating that distinction cis-women defaulted to the biological ‘origins’ of gender, the difference upon which we see our oppression as having been built  on.  Holding onto this makes it nearly impossible to be trans-inclusive, because no matter how ‘womanly’ a trans woman is, she was one of them at some point.  Cis-women want to guard their community from the oppressors.  This is understandable.

But it’s wrong.

TERF ideology posits that trans women experience male privilege, but this ignores the reality that gender oppression hurts everyone because it is based on a rigid binary that everyone is expected to adhere to.  This means that cis men, despite the power they hold, are also dehumanized because they are expected to be unerringly masculine, unemotional, etc., and when they or anyone else assigned male at birth fail to exhibit these traits, they are subjected to a range of oppression meant to bring them back in line with the binary.

Trans women never get to experience male privilege because they are constantly critically evaluated by society’s gender binary, seen as not masculine enough, and punished for it.  Laverne Cox addressed this in a series of tweets recently that I’ll link below.  She writes that in her childhood, when she was considered a boy by society, she was never masculine enough, and now, ironically, cis-feminists struggle to consider her feminine enough, even though she is a woman.

TERF ideology is damaging to women.

Trans women are women.  Period.  It’s not up to me or any other cis woman to decide that.  We are not the gatekeepers of ‘actual’ womanhood, deciding who gets to be in the club.  When we do so, we become the oppressors.  Defining gender from reproductive organs is already arbitrary – who says one is male and one is female?  They’re just body parts.  Trans women don’t have to pass as ‘female’ because they already are.

Trans women are women.

I don’t like the recent uptick in articles that say “if you’re not ___, you’re doing it wrong” because I think it’s negative and prohibits the growth and learning of potential allies and communication between sides, but I will say this: if you are not at the very least trying to understand that trans women have every right and every place within feminism (as difficult an idea as that may be for you to wrap your head around), your feminism contributes to a system of oppression.  If you are not reaching out and trying to learn, there’s a good chance your feminism only serves yourself.  It may be uncomfortable to rearrange your definitions of gender, but all of us suffer when we continue to live under the old ones.

To read more, follow the links below:

Laverne Cox’s tweets about her experiences growing up: 

Huff Post’s coverage of Adiche’s comments w/ video of Adiche’s interview & tweets from transgender activist Raquel Willis

If you want to learn more about the experiences and history of trans women start with these links:

Film Thoughts: Get Out and the horror of the ideal slave

*WARNING*: THIS POST CONTAINS SPOILERS FOR JORDAN PEELE’S NEW FILM, Get Out.  I highly suggest seeing it before you read on.

Okay, so you’ve been warned.  Welcome to the twilight zone, motherf*ckers.

Let’s begin: Get Out takes the horror genre and spins it on its head with a good dose of comedic timing, a seemingly innocuous suburban neighborhood, and, oh yeah, a nice dose of racial commentary.  The story follows Chris (played by Daniel Kaluuya) , an African American photographer, and Rose (played by Allison Williams), his white girlfriend, going to meet her family.  He’s nervous, he admits, because Rose hasn’t warned them that he’s black.  She quips that her dad is just going to talk about Obama.  It’s harmless.

But trouble besets them from the beginning.  A deer smashes into their car as they are on the way, and Rose steps up to prevent a cop from demanding Chris’ ID, even though he wasn’t the one driving.  When Rose and Chris get to the house, they find out that Rose’s parents are throwing a neighborhood party the next day.  Between dinner with the family, and conversations with the all-white neighbors, we’re treated to an onslaught of the most cringe-worthy micro-aggressions possibly ever committed to film.

“What’s your sport?” father Dean asks.

“Is it really better?” a neighbor asks with a wink as she squeezes Chris’ arm.

And that’s where I want to pause it.  On one level we’re cringing at the sexual innuendo, but it’s right there, in this moment, we go beyond awkward and blatant stereotypes and this random white woman invades Chris’ personal space and squeezes his muscles.  This not the first time in the film where Chris’ bodily autonomy is disrespected (a few scenes earlier, Rose’s brother attempts to put Chris into a headlock after talking to him about wrestling), but this is the one that registered immediately with me.  What this woman is doing is examining him.  Inspecting him.

You will see this scene in any movie about slavery ever.  The enslaved are led out, placed around a pen, a room, and white folks come up and open their mouths, slap their muscles, determine their strength and their fitness in order to determine their interest in purchase.  Here, Peele doesn’t make it obvious, but he’s not exactly subtle either.  A game of bingo is actually a bid for his body.

Now there’s a lot to be said about the fact that even the white people we’re led to trust turn out to be beneficiaries and supporters of this system, and about the ending when the cop car pulls up on the road where Chris is the only one still standing, and above a bleeding white girl no less.  I’ll come back to that in another post.  Right now, I want to talk about the fact that the crux of this horror movie is a form of neo-slavery imposed on kidnapped, duped African-Americans by a seemingly liberal enough community of white people.  It’s brilliant.

A few scenes after Rose and Chris arrive at her parent’s house, Rose’s father takes Chris into the backyard.  As promised, there’s mention of Obama, then Dean continues, “I know what you’re thinking… A white family with black servants?”  It is, of course, and Dean’s frankness about it almost makes it forgivable if it weren’t so damn in-your-face.  He explains that Georgina and Walter were hired to take care of Rose’s aging grandparents and that Dean didn’t have the heart to fire them after the grandparents died.  “They’re part of the family,” he says.

The echoes of slavery are here, in these odd, almost banal moments.  You could take what Dean says at face value, but it reeks of the paternalistic rhetoric that Southern slaveholders dispensed at every turn.  White masters were viewed as the fathers of their estates and as caretakers of the poor, inferior slaves.  They were part of the family – sometimes literally, given the high rate of sexual assault on female slaves – but that didn’t stop these ‘father figures’ from whipping and torturing their workers.  Paternalism was a way to justify the holding of slaves, but rarely extended any further in practice.

And then there’s the behavior of Georgina and Walter themselves.  In the 1800s, white thinkers theorized that blacks were biologically  predisposed to servitude.  Theoretically, because slaves were fulfilling their purpose in life, their disposition was supposed to be sunny and constantly blithe.  Not only did this help white people to feel less monstrous for the fact their lives were built on violence, but in addition, any sign of discontent could be the precursor of resistance.  The perfect slave would be unquestionably obedient and unthinkingly cheerful about it.

Slaves were people though and people even in the most soul breaking of conditions are variable individuals.  Their cheerfulness was forced for the benefit of their survival, their obedience for the safeguarding of their bodies from additional violence.  And while many slaves did not escape, they exercised small acts of resistance to create enough psychic space to survive.  They might skip work for a few days, drag their feet, act sullenly, sing, perform their own religious ceremonies with their own interpretations of Christianity and folk religions.  I promise I’m getting back to the movie, so just follow me here: despite the constant and relentless dehumanization of enslaved African Americans,  the enslaved never turned into objects fromy people, meaning the ideal slave could not exist without omnipresent violence.

Georgina and Walter embody content and obedience.  Peele’s horrific reveal is why: hypnosis and surgery succeed where Southern slavery did not, eliminating independent black consciousness  (the Sunken Place) and making the bodies of black people literally the objects of white owners through brain transplants.  Every 1800s planter’s dream.  No need for a whip, just a teacup.  This is one of the things I found most disturbing about Get Out.  It’s deeply  unnerving to watch the total and complete dehumanization of a person for another’s use.  Peele reminds use that slavery was not so long ago, that these ‘historical’ tensions are eerily recognizable, and that those ‘ideals’ are not so far away from the surveillance and stereotypical expectactions American society puts onto black bodies today.

Film Thoughts: Saving Private Ryan

Hi!  Welcome!  This is the part of the show where Larry sings a silly … wait, sorry, no.  Wrong thing.  This is the part of the blog where I discuss movies new and old, good, bad, and mediocre.

So I’ve been on a kind of WWII kick since I read Atonement recently and it was one of those where I didn’t want to leave the world of the book just yet.  Saving Private Ryan (as well as Sophie’s Choice and Schindler’s List) are on my Required Film Viewing catch up list anyway, so I figured we’d start out with what sounds like the least heart-wrenching of the three.

Some context: Saving Private Ryan came out in 1998, one of the first movies that Stephen Spielberg had not developed on his own, but was inspired to direct due to his father’s service in the Second World War.  It has a pretty great rating across the board, with an 8.6 on IMDB, a 92% for critics on Rotten Tomatoes, and a 95% for us average audience folks.

All that being said, the first two minutes made me think this was a 90s sports movie.  The inspirational horns in the background, the plain black placard with the title… As the family approaches the cemetery,  I almost expected the classic 90s voiceover to come in,a la Stand By Me, like, “When I was a young man, I was called away to serve my country in one of the most horrible wars humanity has ever seen….” Etc, etc.

I was wrong.  Soooooo wrong.  Maybe the first shot has aged, but the rest is brutal.

But Saving Private Ryan doesn’t waste any more time as we flash back to the beach at Normandy.  In a $70 million budget, this sequence alone cost $12 million.  The realism, rather than the exploitation, of war caused the Department of Veterans’ Affairs to set up a hotline for veterans who found the battle scenes too painful to watch.  Soldiers are suddenly, literally, exploding, they can’t even move fast enough to defend themselves, and even when they make it into the water, they’re not safe.  We see Tom Hanks delivered into the chaos, wondering how he’s supposed to carry any kind of strategy out when just staying alive is nearly impossible.  He attempts to drag a wounded soldier with him up the beach, but looks back only to discover he’s holding on to exactly half a body.  (Why am I trying to eat something right now??)

And that’s only 15 minutes in.  Did I mention this is really f*cking brutal?

In a lot of ways, this could have very easily been your run-of-the-mill war movie, and sometimes it falls back on those tropes: the soundtrack (once again, sorry), the hyper-masculine talk between the soldiers deployed to find James Ryan, but most of the time, it transcends the places where it might have gotten cliched and faltered.

The scene where the group arrives in Neuville comes to mind: the sequence involving the little French girl is heartbreaking.  A slight reprieve, and then a wall gets knocked over to reveal a group of German soldiers.  Part of the power here is in the way that the scenes follow one another, absolutely relentless.  Like Miller and Caparzo and Reiben and all of the others, we struggle to find coherence, to take ‘reasonable’ actions when the shouting and misunderstandings and danger are continuous.  Frankly, it’s immersive.

I will probably never be closer to being a soldier in World War II.  Unless something really weird happens, that’s probably true.

The question of the movie: Is it really worth it to save Ryan?  I mean, it’s a war after all.  People die.  And it sucks that all four of his brothers have died, but can you imagine being the one brother who makes it back?  The pressure of being the only son to return?  What that would do to your relationship to your mother?

Is it worth it when they lose Caprazo and Wade?

And then, how do you reconcile yourself to getting out of the war early just because somebody in the war department noticed your name?  Matt Damon plays Ryan beautifully, given that he only shows up in the last quarter of the movie.  He gives us the heroic refusal to leave his ‘only remaining brothers’, his small squadron with its suicide mission.  You don’t hate him for being the guy who gets to go home.

But when the Germans show up and try to take the bridge the Americans are protecting, it seems that everything is validated.  In the brutality and the chaos of this final battle scene 90% of the characters don’t make it out.  It changes the dynamic of the mission, so that Ryan’s survival no longer seems so contrived – everyone is just trying to survive.

The greatness and the durability of Saving Private Ryan are in its battle scenes above everything else.  Spielberg treads the line between melodrama and exploitation,  which results in moments of profound humanity for the soldiers (think Upham’s cowardice, Miller’s sacrifice) as well as a realistic taste of warfare.  I kept wondering how you could possibly know who to target with so much going on and everybody in similar uniforms.  That alone would stress me out.  There, in the dirt and the mud, between the concussive blasts and the sheer luck of avoiding bullets.  The bittersweet phyrric battle.  This movie, unlike many others, engages with the humanity of its soldiers, and for me, that makes all the difference.

Random Things of Note:

  • Is that a young Nathan Fillion sighting?
  • Is Wade Frank Jr. from Friends?  (The answer to both of this is yes!)
  • Title drop at 1:53
  • Matt Damon…. come on, man.  You’re cute and all, but you have to stop needing rescue.  It’s kind of a weird way to be typecast.